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Some movies by Luis Buñuel are at first sight an incongruous mixture of realistic, surrealistic, (anti)religious, sexual and dream elements. However, in his carefully concocted screenplays, no text, no image, no character, no sequence doesn't have a meaning, not always a logical one, but at least an associative one.
Hereafter, a modest contribution to the many interpretations already published about 'The Exterminating Angel'.
We should not forget that the screenplay of this movie is based on an unfinished play by José Bergamin, a catholic and Marxist.
In 'Providence street' a group of upper class people (pars pro toto) gets trapped in a house after a dinner party given by the soprano Lucia after her performance as 'Lucia', the main role in the opera 'Lucia di Lammermoor' by G. Donizetti. The libretto of the opera, based on a novel by Walter Scott, contains a bad (forced) marriage, a mad scene, a ghost and a suicide, all elements used in the movie.
Before the dinner party began, all members of the underclass (the servants) had left the house for all kinds of reasons, except the majordomo ('a clown'). At night, the guests don't want to leave the house and prefer to stay inside it during the whole night. In the morning, they find out that they are trapped inside. A journey into 'the disintegration of human dignity' begins. Without their servants, the upper class members are not capable of organizing a normal way of life. Their mansion doesn't become a paradise, despite the playing of a piano piece by Pietro Domenico 'Paradisi' and despite a cabalistic ritual, amulets (chicken feet) or even a Masonic cry.
The inhabitants are confronted with other living 'symbols' inside the house: a bear (violence) and sheep (victims). The latter will be slaughtered in order to save the party members from starvation.
The spell is broken when a party member can reconstruct the past, the beginning of the ordeal. They can turn the time back and leave their prison. Their liberation is celebrated with a 'Te Deum' mass. When they come out of the church, they see another spectacle: common people are shot down by their long arm, the police. The plebs is offering itself up to the existing powers like sheep, of which a long row enters the church in a holy procession.
The opportunity of a power grab has been missed. The angel is still exterminating the underclasses.
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